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Didgeridoo culture Ididj Australia




iDIDJ Australia is Australia's unique online hub dedicated to enriching public understandings of the didgeridoo's cultural heritage roots. It seeks to engage audiences with issues vital to the preservation of the didgeridoo's cultural integrity.


They are an independent Australian non-government organisation with a global community network of iDIDJ guild members.

Its vision is a united international community that celebrates the didgeridoo and its source cultures, values Australian Indigenous peoples and traditions, respects the land and all its lifeforms, and seeks justice and equity for the traditional Aboriginal custodians of the instrument.

You can find all sorts of interesting information here about the didgeridoo and its place in Australian Aboriginal cultures.















Outback Horse Racing Queensland




 If you have never experienced Melbourne Cup fever in the Country now is the time to do it.



 Charleville Cup is on Melbourne cup Day
The Central Warrego Race Club meetings, are held in outback Charleville Queensland.
They are always a great experience, and it's where the locals kick back, and enjoy themselves. You can either dress up in a suit or hat, or dress down in shorts and thongs, no one cares, it's a great day out and you get to meet the locals. One of the highlights of Charleville Race Days is the Charleville Cup Race Meeting held on Melbourne Cup day each year. The Charleville Cup Day is the Grand Finale of the Charleville Spring Festival. On this day its big hats and glamour for the locals.



The Central Warrego Race Club was formed on 6 April 1882. The first racetrack was at “Raceview” property at the edge of town. The club transferred to the existing site in 1919. In 1953 the first starting stalls were erected by Charlie Phillot. Covered horse stalls were erected 1982. In 1988 a new complex was erected with funding from the Queensland Government and Murweh Shire council.





The race club boasts some of the best facilities in the west, including an all-weather sandy loam track.
The club holds 9 race meetings a year. Its covered grandstand seats 500, providing a view of the entire 1500m track.



Getting there!

By plane
Qantas operates daily from Brisbane and Skytrans fly to Charleville twice a week from Brisbane and Birdsville. Charleville Airport is around 4km from the town centre.


By car
Charleville is at the junction of the Mitchell and Warrego Highways. It is around around 750km from Brisbane along the Warrego, and around 1200km to Sydney via the Mitchell Highway. Both routes are sealed.

By bus
Greyhound has a daily coach service to Charleville from Brisbane and Toowoomba and a daily service from Longreach.

By train
The Queensland Rail Westlander  makes two trips a week from Brisbane Roma Street Station via Toowoomba and Roma. The trip each way runs overnight and takes around 18 hours. First and second class sleepers and upright seats are available on the train. The train has a buffet car with a small bar seating area. The trip is usually quiet enough that most passengers can comfortably sit around the bar in the evening. The fares are usually a little cheaper than flying, and there are half-price fares for children.



Accomodation
Heaps of accomodation available at local pubs, caravan parks, and motels.
Got to the Murweh Council website below for address and phone numbers









Kelpie dogs





The Australian Working Kelpie, is one of Australia's truly national dogs. However its origins lie in Scotland, where a number of collie-types (collie is Scottish for sheepdog) contributed to the development of the breed we know today.

During Australia's migrant boom in the 1800s, demand grew for a dog suited to working with the vastly developing Merino sheep population. This saw the import of many herding dogs from the homelands of new migrants, particulary the United Kingdom. Many breeds were brought to Australia, but those most suited to the harsh conditions were soon recognised. It was these few strains of Scottish working dogs, in particular a strain from the Rutherford family, which were crossed together, and with a mix of good fortune and skill the Kelpie was born. These original strains have now all but disappeared.

The Kelpie was first registered as a breed in Australia in 1902, one of the earliest registered breeds in Australia. This was actually four years before the Border Collie was registered as a breed in Britain.



The working Kelpie comes in three coat types, smooth, short, and rough, with almost every colour from black through light tan or cream. Some Kelpies have a white blaze on the chest, a few have white points. Kelpies sometimes have a double coat, which sheds out in spring in temperate climates.
A working Kelpie can be a cheap and efficient worker that can save farmers and graziers the cost of several hands when mustering livestock. The good working Kelpies are heading dogs that will prevent stock from moving away from the stockman. This natural instinct is crucial when mustering stock in isolated gorge country, where a good dog will silently move ahead of the stockman and block up the stock (usually cattle) until the rider appears.
They will work sheep, cattle, goats, pigs, poultry, and other domestic livestock. The Kelpie's signature move is to jump on the backs of sheep and walk across the tops of the sheep to reach the other side and break up the jam.

A working bred Kelpie must have a job to do and plenty of exercise and mental stimulation to remain healthy and companionable. A Kelpie is not aggressive towards people and cannot be considered a guard dog, though he will certainly bark when necessary. Working Kelpies may nip when working stock and should be taught early not to do so to humans.[



Indigenous Astronomy



Because the Australian Aboriginal culture is the oldest continuous culture in the world, it is possible that the Australian Aboriginal people may be the world's first astronomers.

One of the earliest records of indigenous astronomy was made by William Stanbridge, an Englishman who emigrated to Australia in 1841 and befriended the local Boorong people.

Some Aboriginal groups use the motions of celestial bodies for calendar purposes. Many attribute religious or mythological meanings to celestial bodies and phenomena. There is a diversity of astronomical traditions in Australia, each with its own particular expression of cosmology. However, there appear to be common themes and systems between the groups.




Duane Hamacher, a PhD candidate at Macquarie University in Sydney, found a bowl-shaped crater at Palm Valley, near Hermannsburg, about 130 km southwest of Alice Springs, by searching for it on Google Earth - after being tipped off by Aboriginal dreaming stories.

"Indigenous Australians tell lots of stories about stars falling out of the sky with a noise like thunder - and one of the stories gave a location in the Northern Territory," the astronomer told the Northern Territory News.

"I searched for it on Google Earth, but when I really found something looking like a crater I couldn't believe it.
"I was very hesitant with excitement as I thought I would look like an idiot if it was just something simple - but it wasn't.
It was a crater."
When visiting the site with a team of geophysicists and astrophysicists, Mr Hamacher and his team found evidence of Palm Valley being an ancient meteorite crater.



"We found shocked quartz, which is only produced by a substantial impact and its presence in the rock samples and the morphology of the structure are the major indicators that Palm Valley is a crater."
Mr Hamacher said the discovery of a connection between dreamtime stories and reality was an exciting one.

"Lots of Aboriginal dreamtime stories are associated with craters, meteorites and cosmic impacts and although some craters are millions of years old and people would not have been able to witness the impact, it seems as if traditional dreaming stories know about the crater's origin."

One of the stories - the one that local Arrernte people tell about a star that fell into a waterhole called Puka in the valley, where Kulaia, the serpent, lived - had led to the discovery of the ancient crater, which the team proposed to name Puka, but there were "many, many more", Mr Hamacher said.

"We found stories with descriptions of cosmic impacts and meteorite falls related to places in Arnhem Land - we assume there are more meteorite craters out there and science doesn't even know about their existence yet."

Artist: Gabriella Possum Nungurrayi


Milky Way Dreaming tells the mythological story of seven sisters, the stars of the constellation Taurus (Pleiades), being chased across the sky by a Jakamarra man

represented by the morning star in Orion’s Belt. He tries to catch them but the seven sisters continually elude him.



Stars and family relationships


Knowledge of the constellations or star formations also reflect the patterns for social relationships in some areas. Arrernte and Luritja 'skin groupings', which determine people's relationships to one another, are based on the constellations of the Southern Cross. The stars represent a man and a woman ideally suited in marriage, with their parents, children and other relations all marked out in the night sky.



For Warlpiri people, the ancestors broke the Milky Way (called Yiwarra) into individual stars that we see today. Some fragments fell to earth, creating sacred places. This story is re-told in paintings, song and dance as well as re-enacted in contemporary initiation ceremonies, where men wear white down on their bodies to represent the stars (Dianne Johnson, Macquarie Atlas of Indigenous Australia).



Thus, connections are made on a daily basis between ancestors, people, stars and land. The telling of the Dreaming stories reinforces knowledge about the constellations, social behaviour, land formations and sacred places.


Echidna Australian marsupial


Echidnas are small mammals that are covered with coarse hair and spines. The spines protect the animal from enemies.
Superficially they resemble the anteaters of South America and other spiny mammals like hedgehogs and porcupines. They have snouts which have the functiοns of both mouth and nose. Their snouts are elongated and slender.
Echidnas have a tiny mouth and a toothless jaw. They feed by tearing open soft logs, anthills and the like, and use their long, sticky tongue, which protrudes from their snout, to collect their prey.

Echidnas grow to be about 40 centimetres long. They weigh about 8 kilograms.
In the wild, an echidna can live for up to 16 years.

They belong to the monotreme family of egg-laying mammals.
After mating, a female echidna digs a burrow, curls up her body, and lays one egg directly into her pouch. The egg hatches in about 10 days. Inside the pouch, the baby echidna drinks milk from its mother's body. When its spines start to grow, the baby leaves the pouch. The female will feed her baby until it's about 6 months old.





Aboriginal Music




Australian Aboriginal Music has formed  part of the social, cultural and ceremony, of Australian Aboriginal and Torres Strait Islander peoples, throughout their individual, and collective histories to this present day. The traditional forms of Australian Aboriginal Music, include many aspects of performance, and use of musical instruments, such as the  didgeridoo, Sticks, Boomerang clap sticks, hollow log drum, notched stick, bunches of seed pods, skin drum (whose head is made from lizard or goanna skin), or  using what is unique to the different regions, of Indigenous Australian groups. The culture of the Torres Strait Islanders is related to that of adjacent parts of New Guinea and so their music is also related.

Australian Aboriginal Music is a vital part of Indigenous Australians' cultural maintenance.

Here is a sample of the traditional music of the native people of Australia.
Enjoy this masterpiece of aboriginal folk music and the fascinating sound of the didgeridoo (the traditional aboriginal wooden "drone pipe")! This song was composed, and is performed and sung by Richard Walley, one of the greatest and most famous Australian Aboriginal composers and musicians.








 
  

Flying Foxes bats



Flying Foxes have been blamed recently, for the spread of a virus called the Hendra virus which has been confirmed as the cause of illness or death in horses, Biosecurity Queensland will manage the situation. It will quarantine the property where the outbreak has occurred and isolate any ill animals. It will conduct a full disease investigation and take measures to care for animals, prevent the risk to people, decontaminate the environment and safely dispose of infected horses that die.

Iam not the evil one! its those damn chemicals!

If fruit bats have always carried this disease, why was the first recorded outbreak in 1994? It is possible the deaths have gone undiagnosed? Have the fruit bats become more infectious for some reason? The macadamia industry has also recently been in the news for its use of agricultural chemicals that have been blamed for fish deformities in the Noosa River — could these chemicals impact fruit bats.



The most recent and rapid expansion of the disease this year also corresponds to major rainfall events and it is hard to link this with increased interaction with fruit bats — although it is claimed that the Hendra virus or antibodies have been found in “pooled” blood collected from mosquitoes in the Hendra case paddock in 1995.





Flying foxes pose no identified risk of passing Hendra virus directly to people. All human cases have resulted from close contact with infected horses. Of 140 people with close contact with flying foxes (including bat carers, wildlife rangers and research scientists), none showed any evidence of Hendra virus infection. Nonetheless, because of the risk of contracting the invariably fatal Australian bat lyssavirus from any Australian bats, members of the general public should not handle flying foxes or any other bats.

Flying Foxes were classified as ‘Vulnerable to extinction’ in The Action Plan for Australian Bats, and has since been protected across its range under Australian federal law. As of 2008 the species is listed as 'Vulnerable on the International Union for Conservation of Nature Red List of Threatened Species.




There has been much debate about the role of flying foxes in the spread of this disease. However, culling flying foxes is not an effective way to reduce Hendra virus risk according to Primary Industries. 

The following reasons are given:


Flying foxes are an important part of our natural environment

Flying foxes are widespread in Australia and, as they are highly mobile, it is not feasible to cull them

Culling or dispersing flying foxes in one location could simply transfer the issue to another location

There are far more effective steps people can take to reduce the risk of Hendra virus infection in horses and humans.


Flying-foxes are mammals and are members of the Pteropididae or fruit bat family. They have the largest body size of all bats. Four species of these mammals are native to mainland Australia: the Little Red Flying-fox, the Black Flying-fox, the Grey-headed Flying-fox and the Spectacled Flying-fox.



Flying-foxes are found throughout tropical and sub-tropical Asia and Australia and on islands of the Indian and western Pacific Oceans. The four Flying-fox species found in Australia occur mostly in northern and eastern temperate and sub-tropical coastal areas.






Flying-foxes prefer blossom, nectar, fruit and occasionally leaves of native plants, particularly eucalypts, tea-trees, grevilleas, figs and lilly pillys. Flying foxes will also take the fruit of cultivated trees, particularly during periods of shortage of their preferred food.






Camps are places where the large flying-foxes gather during the day, sometimes in many thousands. Along the coast they may be in mangroves, further inland they are often in deep gullies or rainforest patches, and west of the Dividing Range they are usually along water-courses.


Eating and Cooking

Many species are threatened today with extinction, and in particular in the Pacific a number of flying fox species have died out as a result of over-harvesting for human consumption.

Varieties of fruit bats, including the sizable flying fox bat, are the most popular to eat. When it comes time to cook them up, ," famed chef Anthony Bourdain cautions traveling gastronomes of a particularly pungent smell that wafts from simmering bat. But the actual flavor should be far more benign. As with many mystery meats, bat reportedly tastes a lot like chicken. To rustle up one's own batty entrée, Bourdain says to season it with some peppers, onions or garlic (not unlike a roasted chicken recipe) to mitigate that strong scent.





Flying fox and Bat recipes

A big no no with cooking bats or flying foxes is to not steam or stew them they have a very pungent smell that is not pleasent when cooked these ways.


The best and tastiest way to cook bats is to throw them on a fire whole, this will burn the fur off, and give them a nice charred flavour.

Remove them from the flames and let fire burn down to just hot coals. cut the flying foxes into four or five pieces and place on wire grill over coals at this stage you can add salt or spices to your taste or just leave as is, I like just a bit of salt, cooking time is up to you, i like well done to get that crispy taste.

The heart of the Flying fox once cooked is delicious.

Enjoy






File snakes


Adults file snakes can grow up  to 8.25 ft (2.5 m) in length. They have amazingly loose skin and are known to prey on large fish, such as eel-tailed catfish. Females are usually larger than males and they have been known to give birth to up to 17 young.
The indigenous peoples of Northern Australia often hunt these snakes as they are quite common. As the snakes are near immobilized without the support of water the hunters merely throw each newly caught snake on the bank and continue hunting until they have enough, they are then thrown on hot  fire coals and buried for about 15 minutes.





Dingo




The Australian Dingo or Warrigal is an ancient, free roaming, primitive canine unique to the continent of Australia, specifically the outback. Its original ancestors are thought to have arrived with humans from southeast Asia thousands of years ago, when dogs were still relatively undomesticated and closer to their wild Asian Gray Wolf parent species, Canis lupus.

The fur of adult dingoes is short, bushy on the tail, and varies in thickness and length depending on the climate. The fur colour is mostly sandy to reddish brown, but can include tan patterns and be occasionally black, light brown, or white.


It is often wrongly asserted that dingoes do not bark. Compared to most other domestic dogs, the bark of a dingo is short and mono sounding.

80% of the diet of dingoes consist of 10 species, the Red Kangaroo, Swamp Wallaby, cattle, Dusky Rat, Magpie Goose, Common Brushtail Possum, Long-haired Rat, Agile Wallaby, European rabbit and the Common Wombat.
Today dingoes live in all kinds of habitats, including the snow-covered mountain forests of Eastern Australia, dry hot deserts of Central Australia, and Northern Australia's tropical forest wetlands.





Dingo Fence


The Dingo Fence or Dog Fence is a pest-exclusion fence that was built in Australia during the 1880s and finished in 1885, to keep dingoes out of the relatively fertile south-east part of the continent (where they had largely been exterminated) and protect the sheep flocks of southern Queensland. It is one of the longest structures in the world and is the world's longest fence.





It stretches 5,614 km (3,488 mi) from Jimbour on the Darling Downs near Dalby through thousands of kilometres of arid land ending west of Eyre peninsula on cliffs of the Nullarbor Plain above the Great Australian Bight(131° 40’ E),near Nundroo. It has been partly successful, though dingoes can still be found in parts of the southern states.



Although the fence has helped reduce losses of sheep to predators, this has been countered by holes in fences found in the 1990s to which dingo offspring have passed through and due to increased pasture competition from rabbits and kangaroos.

Today, the rate at which feral camel are smashing down sections of the fence is fast increasing in Southern Australia. Plans for restructuring the Dog fence to be taller and electric are under process.










Dingoes and Aboriginal culture


Traditionally dogs have a privileged position in the aboriginal cultures of Australia (which the dingo may have adopted from the thylacine) and the dingo is a well known part of rock carvings and cave paintings. There are ceremonies (like a keen at the Cape York Peninsula in the form of howling) and dreamtime stories connected to the dingo, which were passed down through the generations. There are strong feelings that dingoes should not be killed and in some areas women are breast feeding young cubs.



Bilby bandicoots


Bilbies are desert-dwelling bandicoots about the size of a rabbit. They have large ears, a coat of soft, light grey and tan hair, and a very distinctive black and white tail.

In the late 18th century, Bilbies were hunted for their skins resulting in a large reduction in their population. Many Bilbies were also killed by traps and poison baits intended for rabbits.


Aboriginal Australians hunted Bilbies for food and for their skins, however this hunting is in no way responsible for the declining Bilby population.


Bilbies are slowly becoming endangered because of habitat loss and change as well as the competition with other animals. Feral cats pose a major threat to the bilby's survival, and it competes with rabbits for food. There is a national recovery plan being developed for saving these animals: this program includes breeding in captivity, monitoring populations, and reestablishing bilbies where they once lived.


Baby Bilbies 

If you spot a Bilby in the wild, please contact the websites below
Any info on sightings can help our bilby researchers.

You can help raise money to help put a stop to the steady decline of this delightful marsupial.  Visit these websites at  http://www.savethebilbyfund.com/ or http://www.bilbyrescue.com/



Banteng





These animals are promising beef producers. Gourmets consider banteng cuts among the finest of meats, and Indonesia cannot export enough to satisfy the demand in Hong Kong and Japan alone. The meat's outstanding characteristics are its tenderness and leanness. When the animals are maintained and finished under traditional village management, total fat content of the meat (both on a liveweight and carcass basis) is usually less than 4 percent. Little of the fat is deposited among the meat fibers (marbling).


The domesticated form of the banteng was first introduced to Australia in 1849 with the establishment of a British military outpost on the Cobourg Peninsula called Port Essington. Twenty animals were taken to the Western Arnhem Land, in current day Northern Territory, as a source of meat. A year after the outpost’s establishment, poor conditions including as crop failure and tropical disease led to its abandonment. With the departure of British troops, the banteng were released from their grazing pastures and allowed to form a feral population. By the 1960s, researchers realized that a population of about 1,500 individuals had developed in the tropical forests of the Cobourg Peninsula.

Since their introduction in 1849, the population has not strayed far from its initial point of domesticated life; all currently live within the Garig Gunak Barlu National Park. As of 2007, the initial population had grown from only 20 in 1849 to 8,000-10,000 and is used exclusively for sport hunting and Aboriginal subsistence hunters.

Australia Wide Safaris operate their Banteng safaris on Coburg Peninsular.
Banteng are a very unique animal of the bovine species and whilst they are a bovine, their similarity to cattle ends right there. They carry an impressive set of curved trophy horns, starting with a length per horn of 18"- 25" on a very big bull.






Mud Crabs

Mud Crabs are marine and estuarine coastal dwellers that can tolerate low salinity for extended periods, preferring shallow water with...